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Quality Indian sarees online shop: With industrialisation entering India, with the Britishers, synthetic dyes made their official entry. Local traders started importing chemical dyes from other countries and along came the unknown techniques of dyeing and printing, which gave Indian saris a new unimaginable variety. The development of textiles in India started reflecting in the designs of the saris – they started including figures, motifs, flowers. With increasing foreign influence, sari became the first Indian international garment. See even more info on shop Indian sarees online.
A factory-made cotton sari can cost as little as 500 rupees (US$7), while a handcrafted sari that takes anywhere from a few weeks to a few months to make can cost upwards of 200,000 rupees. The most expensive sari was sold for 3.93 million rupees in 2008. Over the past few decades, the demand for cheaper saris has made power-loom saris popular, making it difficult for hand weavers to compete. However, of late, handloom weaves are being reinterpreted in contemporary designs, and forgotten craftsmen are making a comeback. A beautiful sari is a living, breathing and enduring piece of art. It holds in its folds the history of an entire subcontinent, the skill of its craftsmen and the memories of the women who lovingly cared for it for the next generation.
The first mention of saris (alternately spelled sarees) is in the Rig Veda, a Hindu book of hymns dating to 3,000 B.C.; draped garments show up on Indian sculptures from the first through sixth centuries, too. What Chishti calls the “magical unstitched garment” is ideally suited to India’s blazingly hot climate and the modest-dress customs of both Hindu and Muslim communities. Saris also remain traditional for women in other South Asian countries including Pakistan, Bangladesh, and Nepal.
History shows one such incident involving Jnanadanandini Debi, the wife of Satyendranath Tagore, brother of the famous Bengali poet Rabindranath Tagore, who was denied access to a club because of her “untamed” ways of dressing. What strikes here is an opposite scenario in Victorian Britain where women fought to liberalize themselves from the rigidity of Victorian corsets, both literally and metaphorically. The recent phenomenon of “free the nips” or “no bra club” shows how women in liberal democracies are still fighting the battle for the desexualisation of breasts. What the global north is still fighting to achieve was found inherently in the ways Indian society, especially women, used to express themselves.
Silk Petalss was born from a career Investment Professional’s love for the rich heritage of Indian handcrafted textiles and artefacts. Her admiration for the beautiful heritage weaves and products saw her travelling widely through interior villages and towns of India, interacting with the weaving community and understanding their perspective and concerns. Awareness about their issues, specifically post Covid19, the need to protect the community and our rich heritage led to Silk Petalss being created. See additional information on https://silkpetalss.com/.
After moving to Hong Kong, I started wearing the saris that my mother had given me as a part of my wedding trousseau. Hand-woven saris from different parts of India – the brocaded Banarasi from Varanasi, the pure silk Kanjeevarams from Tamil Nadu, the Paithani from Maharashtra and so many more. The sari gives me a sense of belonging, says Bangalore-based perfumer Ahalya Matthan, who in 2016 founded The Registry of Sarees, a research and study centre for handspun and handwoven saris in India.